Thursday, 7 January 2016

the knowledge of good and evil

I find myself sorely perplexed. I wrestle with a situation never mentioned in any lecture, class, discussion or dissertation I have observed. Yahweh God planted a garden in Eden … I rely on the 2nd chapter of the Book called Genesis.

Yahweh God has completed his creation of heaven and earth in six days and rested on the seventh. From Adamah, Adam is brought into being … and Yahweh God planted a garden in Eden … and the tree of the knowledge of good and evil in the middle of the garden.

‘the knowledge of good and evil’ Where does this evil come from? How can it be present in Yahweh God’s creation of heaven and earth? Unless … unless … Yahweh God created both good and evil. But this is unthinkable. It goes contrary to everything I have been taught or learned for myself. 

And it has implications far beyond the next scenario we are about to witness.


francis cameron, oxford, 2016 january 07

another telling of the Creation Myth

“Yahweh God fashioned man of dust from the soil.” So I read in the 2nd chapter of Genesis. And thereby hangs a tale.

This is another telling of the Creation Myth. Kept alongside the variant in the first chapter. It’s very Neolithic in its implications. There’s nothing growing yet. There’s been no rain. Yahweh God hasn’t sent it yet. But the rivers are rising over the plain (Tigris and Euphrates? the Nile?) and needs must a man to till the soil. 

When I last studied Hebrew, courtesy of the Blackfriars in Oxford, while we were waiting for the tutor to arrive, I jested with my fellow students. ‘man’, Hebrew ‘adam’, was made from ‘the earth’, Hebrew ‘adamah’. ‘adam’ is masculine. ‘adamah’ is feminine. Hence, ‘man’ was created from ‘woman’. QED. 

A great shout of ‘Nonsense!’ from an unthinking Catholic priest, unable to comprehend ideas from outside the strictest teachings of the seminary. 

But Adam, created from Mother Earth. Just as the Pagans sing. “The Earth is Our Mother”. The Great Mother who appears in varying guises all around the hinterlands of Western Asia. And in the image of Isis with the infant Horus is absorbed into Roman Christianity and renamed The Virgin Mary with the Baby Jesus.

Quite a scenario. Wisdom conveyed in a cloak of mystery. Not to be lightly cast aside. 

And the woman came first.

francis cameron, oxford, 2016 january 06
vidimus stellam ejus in oriente

et venimus cum muneribus adorare dominum

reading the Bible

It was London in the1950s. Teddy Boys were the height of fashion. A Vespa was my wingèd chariot. And my bedtime reading was the King James Version of the Bible.

I read it from cover to cover. From the first words of Genesis to the final full stop of Revelation. Yes, all those columns of endless begats. All those bits so familiar to me from my Elementary Schooldays onwards. All the bits which were new and puzzling. All the ekstatic bits beyond my ken. A vast collection of myriad thoughts. Many times and many places. Many divers writers. Yet having a unity of cadence and expression inevitable as the committee of translators did their work.

Sixty years later I take up the collection once again. This time my chosen version is the 1966 Jerusalem Bible. Because it is so very readable. And because it has abundant footnotes and explanations.

I’m still with the first three chapters of Genesis. (That’s a Greek word. How come?) The foundation myth. Myths, more likely. The Tigris and the Euphrates flowing out of Paradise. The days of the Babylonian Captivity showing their hand. Puzzles. Puzzles. Puzzles. Questions. Questions sans answers. Yahweh God has a strong presence. The Elohim are there in footnotes. And Elohim is a plural form. Even, as I have read elsewhere, combining the masculine with the feminine. A thought which makes sense in terms of the descent from Kether where the One achieves a duality capable of procreation.

Then there’s the business with the serpent. But that remains for another time.


Friday, 1 January 2016

Mercers' School 1938

MEMORIES OF MERCERS’ 


the interview

I was just ten years old when my godfather took me to the Mercers’ School. He was deputising for my father who had other commitments that day. In the headmaster’s study I met Mr R W Jepson, MA. Perhaps the quintessential headmaster with a pair of pince nez.

I remember little of the interview apart from the comprehension test. Mr Jepson handed me a couple of paragraphs to read and then went on talking to my godfather. I quickly read through the text then looked up. Mr Jepson asked me one or two questions then turned to the mule at the heart of the passage. What did I know about the characteristics of a mule? I remembered something I’d heard on Children’s Hour. “It kicks in all directions.” The two men roared with laughter. I was in.


1938 & 1939

So, in January 1938, I presented myself in Form IIA. That first morning was occupied with the varia of a new term. Did we all have our health certificates? What arrangements were we making about midday meals? Were we going to pay for school dinners? or did we propose to bring sandwiches?

One by one, we were questioned. I was the last on the list. The 16th boy in a class designated for a maximum of 15. I replied in the demotic of my London home. “I’m gunner ‘ave me dinner in school.” Mr R W H D Murray gave forth a stream of withering invective. How contemptible, how utterly contemptible it was to mutilate the King’s English. From that moment on, so it appeared to me, I could do nothing right in Mr Murray’s eyes. I was made to feel unwanted. Outside the Pale. A boy whose fees were being paid by a friend of the family. A boy whose idiolect deformed the purity of the English tongue.

I knew no algebra. Mr Tabbard (sp?) invited me to join his after school class for boys who needed additional tuition. Many years later, as an Old Boy, I was able to thank him in person for his encouragement.

When the next term began I was in Form IIB with Mr K B Rowsell. An ideal teacher. I became accepted. In the class Orders I usually had top marks. My speech patterns changed into such conformity I was voted to represent the class in an elocution competition. (‘Many a time and oft. In the Rialto you have rated me. About my moneys and my usances. .. ..’)

Towards the end of that Summer Term, we were called to an assembly in the school hall. Should there be a State of Emergency, we would be evacuated from London. We should take refreshments for the journey. Dried fruit and currants were good. Chocolate was bad. It made you thirsty. 

It was the year of Mr Chamberlain getting out of that little aeroplane and waving a sheet of paper above his head. It was the year of the Munich Agreement.

My transition to the 3rd form was smooth. Now I sang in the school choir and played violin in the orchestra. 

A few weeks before the end of the Summer Term of 1939, we bought and sold our textbooks, as was the custom, and  moved up to the Lower IVth. I elected to drop Latin and begin German with ‘Pussy’ Moss. I still remember those first few pages of Deutsches Leben Erste Teil. It was the only actual tuition in German I ever received.


ethos

If I should die, think only this of me:
That there’s some corner of a foreign field
that is forever England.

The Great War was still with us. We lived in its shadow. The terrible losses of 1914 - 1918 still permeated. Whenever the family gathered, the old men would talk of Gallipoli and the Somme. dulce et decorum est pro patria mori. The insidious lines from Horace lurked in every churchyard. But they never taught us of Wilfred Owen and ‘The old Lie’. Our ethos was still of preRaphaelite medieval knights in shining armour riding to defend All that was great and good. We should treasure our heritage as English Gentlemen. And the natives in the far flung corners of our Great and Glorious Empire would forever be grateful for our presence. That, and the command to Conform, is my memory of Mercers’ before that September when the curtain went up on Act Two of War with Germany.


1942 to 1944

My brother and I spent many of our school holidays with relatives in South Wales. We were there, as usual, in the summer of 1939. When War began, we stayed in Caerphilly. I went to the local grammar school and came away with School Certificate distinctions in Maths and Physics.

Come the autumn of 1942, it was felt safe enough for us to return home. After the openness of South Wales, there was sooty atmosphere by day and the blackout by night in London. And overall a sort of ‘make do and mend’ miasma. 

The Lower VIth at Mercers’ was a much depleted rump. On the Arts side we numbered barely more than a handful. 

I treasure the enthusiasm of G G Allen’s history lessons in the school library. Government, religion, finance, and foreign policy. Good guidelines. (Inevitably we invented French without Thiers.)

Bonner’s French classes were uninspiring. We plodded through French Romantic Poets as though dissecting yesterday’s cold chicken. Maths More Advanced, for us, was a disaster. Maths was a Science subject with six periods a week. We Arts men were admitted to only four of those periods. Poor timetabling. I never did come to terms with the differential calculus. Jepson’s Clear Thinking, once a week, taught me syllogistic logic and a quirky approach to the literal interpretation of certain public notices. 

Spanish with Señor Barragán, a Civil War refugee, proved to be an unanticipated bonus. In a rare confidential moment, the Head informed me the classes were there simply to fill up the Arts timetable. But when, ten years later, I travelled in Spain, I found myself with more than adequate conversational skills. Olé.

I was now tall enough to play the school’s War Memorial organ for morning assemblies once or twice a week. Ironic that I was on duty to lead ‘Ye that have spent the silent night in sleep and quiet rest’ when a doodle bug had partly demolished Mr Rowsell’s house in the early hours of the morning.

/*
I was just 15 years old when I applied for the position of organist and choirmaster at St Peter’s Church, Fulham. I went for a preliminary interview after school one day. As I sat down in front of the vicar, he saw my school tie and said : “So, you’re at Mercers’.” I was appointed.
*/

Soon after Easter 1944 I began rehearsing for my first professional tour as a pianist with a Canadian Legion concert party. I went to say goodbye to Mr Jepson. He was staggered to hear my initial weekly income was more than a brand new Oxford graduate would receive at Mercers’.

At the beginning of 1945 I joined the Royal Academy of Music as a full-time student. In the late 1950s I returned as a professor. Many adventures later I moved on to Sydney, New South Wales, as Assistant-Director of the State Conservatorium. In 1980 I came to Oxford for a postgraduate year with the Department of Ethnology. I bought a house. I still live there. I find it congenial.

©francis cameron, oxford, 2 march 2013

jerusalem bible 1966

It was London in the1950s. Teddy Boys were the height of fashion. A Vespa was my wingèd chariot. And my bedtime reading was the King James Version of the Bible.

I read it from cover to cover. From the first words of Genesis to the final full stop of Revelation. Yes, all those columns of endless begats. All those bits so familiar to me from my Elementary Schooldays onwards. All the bits which were new and puzzling. All the ekstatic bits beyond my ken. A vast collection of myriad thoughts. Many times and many places. Many divers writers. Yet having a unity of cadence and expression inevitable as the committee of translators did their work.

Sixty years later I take up the collection once again. This time my chosen version is the 1966 Jerusalem Bible. Because it is so very readable. And because it has abundant footnotes and explanations.

I’m still with the first three chapters of Genesis. (That’s a Greek word. How come?) The foundation myth. Myths, more likely. The Tigris and the Euphrates flowing out of Paradise. The days of the Babylonian Captivity showing their hand. Puzzles. Puzzles. Puzzles. Questions. Questions sans answers. Yahweh God has a strong presence. The Elohim are there in footnotes. And Elohim is a plural form. Even, as I have read elsewhere, combining the masculine with the feminine. A thought which makes sense in terms of the descent from Kether where the One achieves a duality capable of procreation.

Then there’s the business with the serpent. But that remains for another time.


Saturday, 26 September 2015

a little game I play


Here’s a little game I play when I’m dabbling the uncertain waters of numerology and looking back on some of the significant years of my life.  You might like to join in.

I was born in the London Borough of St Marylebone :: 1927 december 05

I take each individual digit of my date of birth and add them together :-

1+9+2+7+1+2+0+5 = 27
2+7 = 9

Now let’s see how significant for me have been each of the years ending in ‘9’.

1939. I am 11 years old when I hear on the wireless the voice of Prime Minister Neville Chamberlain telling us we are once more at war with Germany.  So I shall remain here in Caerphilly with Uncle Harry and Auntie Lilla instead of returning to London. The countryside, the boys’ grammar school, the scouts, the people I meet are all so famously new and different.

1949. I am 21 years old when I come up to University College Oxford to read for an Honours Degree in Music. I have just finished two years of compulsory National Service in the army. Many of the men in college are older than me.  They have been through real war. I am now an adult in an adult world.

1959. I spent so long in intensive thought and study. Now, at the age of 31, I am newly converted to the Roman Catholic Church, ‘Master of Music’ at Westminster Cathedral, and a Professor at the Royal Academy of Music.

1969. This is my first full year as Assistant Director of the New South Wales State Conservatorium of Music. A year-and-a-half ago I was doing rather well as a professional musician with a practice centered around my teaching at the RAM and, as I told myself, I could easily go on doing the same sort of thing for the next 25 or 30 years. But that would be it. There were no obvious prospects for advancement. Then, in the March of 1968, there were those ads in the best of the Sunday newspapers. And here I am. We celebrated my 41st birthday on the ship coming over.

1979. December 31st. Afternoon. Tea time. I am sitting on a QANTAS plane waiting for take-off. This decade in Australia has radically changed my life in ways I could never have foreseen. Now my work here is ended. I am 52 years old. I am going back to England.

1989. November 9th. I am 61 years old. I am in Berlin. It is the Annual General Meeting and conference of our European Seminar in Ethnomusicology. I am here to present a paper at one of the formal sessions and to write up the proceedings for publication. Much more importantly, we are all joining the champagne and celebrations marking the opening of borders and the Fall of the Berlin Wall. This may even be the end of the Cold War.

1999. Oxford. As the year draws to its close I am safely past my 72nd birthday. I recall a particular Christmas at Nana Cameron’s when I was seven or eight years old. The elders were talking about their pasts and their futures and I sat and wondered whether I could possibly live long enough to see the 21st century. It seemed so incredibly far away. And by then I would have passed my allotted three score years and ten.

επί-λογος

I am not going to pretend that 1999 or 2009 were earth-shattering years for me. They were not. In 1996 I gave my ultimate organ recital ending with a thumpingly good magnificent performance of Franz Liszt’s Prelude and Fugue on BACH. Some weeks later, and for the last time, I played the organ for a Sunday evening service. I turned off the wind. Closed the console. Made farewells to the choir. Folded my tent .. and quietly went on my way. For the better part of sixty years my weekends had been devoted to providing music for the church :: Nonconformist. Spiritualist. Low Church Anglican. High Church Anglican. Roman Catholic High Mass - and  Solemn Vespers with Benediction. Now all that was ended. I was free. 

Free to spend weekends under canvas with friends of multivariant Pagan persuasions. Free to drive many a fruitful mile to speak at their moots, to feature in their annual conferences, to remind them of Helen Duncan, the Repeal of the 18th century Witchcraft Act, and of ‘Dafo’ - but for whom the Wicca might still be one of the arcane hidden mysteries.

I have meandered the rocky track from MS-DOS to Windows 8 (ugh!) and on to the glorious summit of Apple and the iMac. I have been part of the University’s teams teaching Word Perfect, dBase-II, MS Word, Excel, the C programming language, C++, Visual Basic, MS Access, and others now forgotten.

When I came back this time I chose my parents well. My mother and my father both were active accomplished Christian Spiritualists. My mother gave me my first piano lessons. Together in public concert, we played a 4-handed duet when I was 4 years old. My father inspired me, sang, and guided the circles. So has my Web of Wyrd been spun with twin strands striving for the ultimate in music and in religion.

As a good Sagittarian I have travelled far and wide. Physically. Intellectually. Spiritually. The path ahead has a far horizon. My revels now are - not yet - ended.

Friday, 25 September 2015

δαιμόνιον


Once again my book at bedtime is “A Discovery of Witches”.  Diana Bishop is aware of daemons wandering the Bodleian Library. For her, these are ‘creative, artistic creatures who walk a tightrope between madness and genius’. Yet I suspect they are tangible only to the sensitives. 

And then this morning, in my daily portion of NT Greek, is the episode of Jesus ‘casting out’ a daemónion. (I like the ‘casting out’ bit. The Greek ekbállo conjures up all sorts of weird and wonderful images. Chucking out is good. But hissing off the stage is better.) Yes. But. What about that daemónion? My old friends Liddell & Scott offer an overflow of suggestions ranging from the Divinity, with a capital D, to a minuscule inferior race of divine beings. And then, in the NT, to an evil spirit.

And I begin to understand. To comprehend. To take it in. We are in Jewish Monotheistic Territory overlain with the inheritance of Alexander the Great and now occupied by the Romans with their own pantheon of gods, goddesses, and lesser spirits. The Jews, like so many of their contemporaries, engage in an us-and-them culture. Insiders and Outsiders. Greeks and Barbarians. Jew and Gentile. The frum, the goy and goyim. There is but One God. The God of our fathers Abraham, Isaac and Jacob. Ergo, it follows that all other extra-physical manifestations are - cannot be else but - demoniac. Evil spirits. quod erat demonstrandum. dun’n’dusted!

nota bene, per piacere : the presence of these extra-physical manifestations is not denied. More to the point, their presence is affirmed. The proponents of the Church of the One Right Answer first change the names and then besmirch the image.

Hmm ..  sometimes, when Empire building, the reverse takes place. I see the image of Isis suckling the infant Horus. And, on a distant eikonostasis,The Blessed Mother with the Infant at her breast.
We’ve wandered a bit this morning. Haven’t we? It’s been good to step away from the strait and narrow.